Helping an Aged Oolong Touch Up his Stinky Navel

Old tea is great. But old tea can also be flat and muted, if not just straight gross. Specifically I'm talking about aged oolong. I think this may be the most misunderstood category of oolong tea because it demands either a skillful and attentive merchant or a capable drinker to maintain it, and the disconnect between the great tea lands and our humble tea community is still rather large.

This became obvious to me the other day when a wonderful tea friend (read: tea teacher) and FLT tea source-er brought in an aged mainland Tieguanyin. He lit a candle with an old teapot suspended over it like this (a) and placed a gaiwan lid over the top, like this (b).

(a)

(b)

My friend waited a few minutes and held the gaiwan lid to his nose. "Stinky!"

He handed it to me. The moisture that had been trapped in the leaves had started to evaporate and re-condense on the apex of the lid. I smelled it. YUCK! It smelled like a stinky navel. So that's what I'm drinking when I drink a long-stale aged oolong. This made the utility of touching up or re-roasting an aging tea very concrete to me. I don't want that stink in my tea! Gross!!

On top of removing stink, my own touching up experiment was more vibrant, clear and strong than when I've drunk it stale. I tried the other day on an aged Miao-li area oolong in the shop, and even the energy of the tea hit me hard and immediately, whereas that tea has always felt sleepy to me. The only problem with amateur roasting-touchups is the tea tends to get a drying feeling in the mouth that it wouldn't have otherwise. And the way I understand it, most of the time if you set it to rest after the touch-up it will go back to the way it was. "Locking in" a tea when touching it up, or roasting for any reason, is necessary for aging. Roasting is no easy skill, and locking in a tea so it remains relatively consistent takes direct experience, oral teaching, and a 'warehouse full of mistakes'. I hope one day I have enough tea to experiment like that, and eventually learn to lock in teas with a good roast. For now I'm just happy I could refresh a tea at all! Very rewarding session.

NOAH


This is the aged Miaoli Oolong that I was playing with.

Disclaimer: Here's a link to the Miaoli oolong I was experimenting with. I just want people to know I DO work for the company (FLT) selling that tea. I only work there part time and don't profit directly from any sales, but I am involved with and love the company. That being said, I work for her because I really respect what she's doing and love the tea she sells.

Getting Back to the Throaty

A few weeks ago I wrote a post about reworking a gentle touch back into my tea brewing. In the subsequent sessions I've really enjoyed going back to teas which I thought I had figured out, and realizing that the tea has so much more to show me. It's such a great feeling when a new idea breaks through the barrier of a stagnant period! I've found that a little fresh spring water can really help out, too.

Mr. Z brewing Tea

I revisited a tea which I've been having an off and on affair with for a few years now. I bought a jin (Chinese pound) at the time, and now I'm down to a little more than a quarter jin. And just as the tea has started to run low, I started my experiments with lower leaf amounts and felt that with these changed parameters (less leaf, more time) this tea is ALL ABOUT THE THROAT. As I'm sipping on it, although there is plenty of mouth illuminating salivation/stimulation, the first place I notice the tea is in my throat. It's like this tea is pointing deeper past my mouth, saying 'drink from here'. As always with Mr. Z's tea, the lingering aftereffects stay with me as long as I care to pay attention to them. And as always, there's a really clear, heavy energy that makes itself comfortable down around my belly button. But brewing this before, the mouthfeel was so strong (due to my heavy handed pot-stuffing) that the throatfeel suffered for it. For right now, I believe the tea is finally getting across what it wants to get across. At least it's a step in the right direction. Thank you so much, Farmer Z, for making a tea that has continued to teach me over the course of the two years I've owned it. Even a hardy tea can benefit from gentle treatment.

We are Tea Gatherers

It's true that I love to squirrel away my little jars and nubs of tea, but what I mean is tea can help us gather together. Everybody has their proverbial two cents today. And it's my personal scheduled blog posting day, at that!

I believe no matter which 'side' you were on during this drawn out and exhausting election season, re-integrating this divided/polarized society should be at the top of our agenda. Tea has helped me to come together with all sorts of people and have both fun and difficult discussions. Now more than ever, as tea people we should still extend a warm cup peacefully to bond with those that are close to us, but also to heal the wounds of division with people we don't agree with politically. I feel very blessed to have this community of tea people across the US and the rest of the world.

photo cred: Nomadic Samuel

Gathering together is at the center of gong-fu cha. They say each person you drink a tea with, when you both really are feeling the tea, increases the wonderfulness of the tea tenfold. So let's promote tea-ism and use this plant soup to mend our community!

Your humble tea gatherer,
NOAH

PS Any readers who are in or coming through Seattle, contact me and we can share a tea in real spacetime. I want to extend a sincere invitation to all you good teafolk.

Stay Entish! We are a Kind of Plant People

I had yet another moment this week in the tea shop where I peered deeper into the abyss of tea knowledge. It's times like these where I have to keep my novice cap on, and not let ego break up my good vibe. I hope this lesson can help my fellow tea steepers!

I have long been a proponent of pushing a tea as far as it can go. When brewing, I would try to put more leaf, and let the tea steep longer, pushing it just to where it's about to break into an unbearable strength. I enjoy sessions where I have to fight with the tea a little bit. And I envy the hefty tongues of Chaozhou brew-monsters.

"Do not let us be hasty"

But if you're always fighting with a tea from the get go, you might not ever see what the tea is 'trying to show you'. After manhandling the tea version of a wise old grandma, my tea friend gently brought me down a few pegs. She said that there's a reason tea buyers in Taiwan will test teas by steeping small amounts of leaf in a big bowl for 15 minutes or more. They want to let the tea completely open up. It's not going to be the most enjoyable session with that tea, but you can really get a feel for its potential that way. Following this train of thought, when trying out a new tea in a gaiwan or small pot it can be handy to be gentle, put less leaf, and let the concoction to set for more time.

Metaphorically, when you come in contact with an old grandma, you should let her relax for awhile, and resist the urge to demand all her wise stories in one sitting. She won't be sharing any good stories with a hasty dumb-dumb.

NOAH

Tea History Through Tang Poetry

I've been going to some really fascinating talks at the University of Washington. Week after week the Chinese Studies department has been hosting brilliant scholars who are doing research regarding some aspect of tea. Recently there was a lecture on the history of "talking about tea" which Dr. James Benn has traced through its origins in the writings of Tang poets. For a thorough treatment of the subject see his book "Tea in China: A Religious and Cultural History" http://www.uhpress.hawaii.edu/p-9322-9780824839642.aspx




Dr. Benn made a point to emphasize the rapid onset and dissemination of tea drinking in China. We know that tea wasn't as ancient a beverage as Chinese civilization itself, it was probably first consumed for its medicinal properties around early Tang times. But from the time when celebrity poets of the Tang were introducing the brewed/steeped/whipped beverage to the literate elite to the implementation of a market tax for tea sold and consumed by common people was incredibly short. Lu Yu's classic of tea was making its rounds in the mid 8th century, and the tax was implemented by the central government in 780 or thereabouts.

To understand the literary mention of tea in Tang Dynasty China, one has to first understand the basic function of literature at the time. I'll try to be brief: All educated people were well read in the 'classics', a group of texts and their commentaries which were written mostly during the benevolent and properly Confucian Zhou Dynastic period. Being educated meant being familiar with the classics to the point of having them memorized backwards, forwards, up, down and sideways. The poets of the time were not praised for their unique and experimental use of language, but for their brilliant transmission of what had already been stated in the classics. There was a canonical way of talking about most anything a Chinese poet might want to talk about. But the classics hadn't any mention of tea. So poets who were moved to include tea in their work had to find novel ways to incorporate this new beverage into their vocabulary. Li Bo and Li Hua both talked about it as a Daoist elixir of immortality, alluding to mica (used in alchemical immortality elixir) and the saliva production site beneath the tongue (which is key to Daoist meditation practices which lengthen ones life).

Jiao Ran, a poet friend of our man Lu Yu, waxed spiritual about teas ability to raise one to the gods and compared tea to alcohol. In his comparison, he sneers at earlier Daoist poet Tao Qian's use of wine. Jiao Ran made an interesting choice here to compare these two beverages. It was a natural choice because of the ritual context and frequency of wine in the 'Classic of Odes' which he was drawing from. There was already a way to talk about wine, another psychoactive beverage, in the annals of the classics. It also marked, though, a switch of China's 'drug of choice'. I like to think of this switch as parallel to the European switch from beer to coffee which coincided with the Renaissance.

There was quite a lot of compelling content in Dr. Benn's lecture, but I'll leave it to you to go out and buy his book. I get rambly at the intersection of strong Tie Guanyin and fascinating Chinese Tea research. And I'm on my fourth pot of the day.

It Ain't Easy Roasting Dong Ding

Howdy all,

After the tea festival in Seattle, a week or so ago now, I was sitting in the shop recuperating over an aged Dong Ding with a tea friend. He has spent time learning with a Dong Ding farmer/roaster in Taiwan. He knows Dong Ding tea very well. Something that he said struck me this time (although Shiuwen has told me before): that Floating Leaves' DD roaster has a peculiar style. She starts with a high temperature initial roasting that locks in the tea and then decreases the temperature. This is very ballsy!! Most roasters do the opposite, and for good reason. High temperature locks the impurities of the tea into the final product, while starting low and moving towards high gives the roaster a chance to push the raw tea's impurities out. This hot-initial style technique thus requires a high quality base tea with relatively few impurities. Roasting is such a difficult skill, and when the power of this woman's technique really hit home the other day -- the effects of this technique linked up with my own experience tasting her tea -- my brain nearly imploded with respect. Her skill is phenomenal, and her confidence must be just rock-solid.

Shiuwen is working on a documentary right now about one of this woman's pupils who has taken this skill to the next level. https://www.youtube.com/watch?v=PmOX2uAzhIc 

I've learned sooooo sooo much working for FLT, and every time I learn something really interesting it just makes me realize how much more vast the world of tea is. Thanks for the wonderful chat, buddy! You know who you are.

NOAH

Belitung Shipwreck with Professor Mair

This last Friday I attended Professor Victor Mair’s lecture at the University of Washington, hosted by our wonderful Seattle Asian Art Museum (SAAM). Mair is a linguist and tea historian. During his time living in Nepal he became acquainted with Darjeeling and other Indian style teas, and noticed the integral role of our favorite plant in Nepali daily life. He went on to say this inspired him, along with the prevalence myth and legend surrounding tea in China, to research what he calls the “True History of Tea”.

The lecture Mair presented was centered around the Belitung shipwreck, an archeological site which has been dated to around the mid 9th century, or China’s Tang Dynasty period. According to Mair, the ship has been identified as an Arabian dhow, assumably bound for Persia and the Arabic world with a load of porcelain ware when it sank to the bottom of the sea.

The interesting bit for tea geeks lights up when you are told that the Arabic world had yet to drink tea, and that tea historians believe a very small minority was imbibing our favorite plant at the time the ship is believed to have sunk. So the bowls which look like tea bowls were actually intended, to the best of our knowledge, to be regular, non-tea bowls.

However, Mair made an interesting discovery when he visited the warehouse where the German archeologists are keeping their historically significant spoils. A few bowls had what at first glance appears to be writing. Three or so (pictured during lecture) had symbols that appeared Arabic, and one Chinese. The Arabic ones, pictures of which I don’t have, can be explained by their modern counterparts as follows:

They were essentially a part of the Far East’s long history of mimicking the world’s non-sinic languages and orthographies with little or no intent to derive any meaning. They were pictures that resembled Arabic because, I assume, the artisans knew the destination of the wares they were creating and wanted to ‘throw those Arabs an orthographic bone’.

The significant discovery, though, was the bowl with Chinese characters. Without getting too detailed, on the bowl was written in Buddhist vernacular (not the standard Classical language of the time) which means ‘tea bowl’. [Tidbit: the word they used for tea was actually the predecessor to the modern ‘cha’ (茶 tea), a character 荼 meaning 'bitter herb', containing an extra stroke,  and pronounced ‘tu’  in modern Mandarin.] According to Mair, this is good evidence that Buddhist monks were drinking tea at the time, and it was perhaps a plant only consumed by monks.

Special Thanks to:

Victor Mair

www.engrish.com